|
This
Issue
Back Issues |
|
|
|
CLAUDIA
JONES: A life in exile
by Marika Sherwood
with Donald Hinds, Colin Prescod
and the 1996 Claudia
Jones Symposium
Lawrence & Wishart,
London, 1999
_________________________________________________________________________
Friends, followers and aficionados
of Claudia Jones, the mother of Carnival
in Britain, have been waiting eagerly
for this book since a 1996 symposium
on her life inspired the author,
Marika Sherwood, to undertake an intensive
period of research into the public
records of Trinidad, Britain, USA and the
former Soviet Union and into the
archives of their various communist
parties. The result is a fascinating
story of the immense courage of one of
the greatest Black women in the 20th
century and her battles against racism,
bureaucracy and sinister attempts
by politicians and security forces of the
East and West to silence her. And
all the while she was having to cope with
severe heart disease and the aftermath
of TB contracted in the desperate
poverty of a Harlem ghetto apartment.
Claudia Jones was born in Belmont,
Port-of-Spain, in 1915 but, following the
loss of the family fortunes due to
the post-war cocoa price crash, she was
sent at the age of eight with her
three sisters to join her parents in New
York. Claudia's mother died five
years later and in the depression years her
father was fortunate to obtain work
as the janitor of a run down apartment
block in Harlem. So wretched was
their poverty that they could not afford
the 'graduation outfit' to enable
Claudia to receive the Roosevelt Award for
Good Citizenship she had earned,
and so damp was their apartment that her
formal education was virtually ended
in 1932 by the tuberculosis which
irreparably damaged her lungs.
The book too often assumes that the
reader will have an intimate knowledge
of important historical events and
fails to set the political scene, forcing
the interested reader to take time
to search out the background elsewhere.
For instance we are told that, persuaded
by the spirited defence by the
Communist Party of nine Negro boys
falsely convicted of rape in 1935 in
Scottsboro, Alabama, Claudia joined
the Young Communist League where her
talents as a writer and organiser
were soon recognised. A more detailed
description than that given in a
short note of the celebrated kangaroo court
trial of these unfortunate young
men in the lynch-mob Deep South would have
placed Claudia's experiences as a
young Black woman into context and
revealed the oppressive conditions
under which Black people could do little
more than survive.
Advocate for Peace "plotted violence"
By 1948 Claudia had been elected to
the National Committee of the Communist
Party of USA, was the Editor for
Negro
Affairs on the party's paper the
Daily Worker and had
been arrested for the first time under threat of
deportation to Trinidad. A much sought
after speaker and advocate for peace
and civil rights, Claudia travelled
widely in the United States but was
arrested several times eventually
being imprisoned for a year on trumped up
charges of advocating the violent
overthrow of the US government. While in
prison her health deteriorated and
in 1955 she was deported to England, much
to the relief of the British colonial
governor of Trinidad who had feared
that she might "prove troublesome"
had she been sent there. Once again the
McCarran Act, under which Claudia
was prosecuted in USA, and the relevance
of Ellis Island, where she was imprisoned,
should have been explained in the
context of the vicious political
persecution of large numbers of people
contrary to their constitutional
rights to freedom of thought and free
speech.
Looking forward to the support of
the British Communist Party, Claudia
arrived in London in December 1955,
having been given an affectionate send
off by 350 friends and comrades led
by her closest friends, the great, Black
singer/actor Paul Robeson and his
wife Essie. Robeson was of course still
being refused the right to travel
by an American government which had the
bare-faced cheek to criticise the
USSR for behaving similarly towards its
own dissident citizens. Claudia herself
was to find that the British
government was no less oppressive
and antidemocratic as it refused her a
full passport until 1962 in spite
of representations from Dr Eric Williams,
Trinidad's prime minister, its white
colonial governor having argued for
restrictions on her freedom to travel
to be maintained. The author's
difficulty in establishing the full
facts is ominously clear as some forty
years later the British authorities
still refuse to release files on Claudia
Jones for research purposes. What
do they fear from this long dead Black
woman?
Racism of BritishCommunists
The reader is treated to an all too
short but fascinating discussion of the
warm correspondence her friends 'back
home' in New York kept up with
Claudia. It reveals just a glimpse
of the dire financial condition she found
herself in England and a flash of
her grief for a lover she left behind. The
deeply racist attitudes of the British
Communist Party are also exposed in a
well researched chapter on its relations
with what they regarded as the
"backward" peoples of the world.
The CPGB view of this intelligent but
sometimes feisty woman was clearly
that, as a 'coloured' colonial subject of
the British Empire, too much should
not be expected of her. That racism is
still evident today amongst old style
British communists, most of whom now
cower behind any other name.
British communists, however, felt
under an obligation to their American
comrades to help Claudia obtain work
but placed her mainly in positions
which this highly competent woman
found frustrating, while restricting her
access to their publications and
as a speaker on their platforms, even for
visits of her close friend, Paul
Robeson. In the USA Claudia had been used
to a party which respected her, and
the CPUSA had since its foundation in
1919 been the leading political group
fighting for racial equality. In the
absence of genuine fraternal warmth
from her English party comrades, Claudia
turned to the Caribbean community
in London which welcomed her with
affection and she soon became their
undoubted leader.
Race Riots inBritain
In the late 1950s the social strains
exerted on an English working class
being forced to come to terms with
the sham of their indoctrinated racial
superiority culminated in attacks
on Black people and rioting. In Notting
Hill, west London, this resulted
in the murder in May 1958 of a young
Antiguan carpenter, Kelso Cochrane,
by six white youths who have never been
caught. This was a turning point
in Black/White relations, and a committee
under the chairmanship of Amy Ashwood
Garvey, which included amongst others
Claudia Jones and Pearl Connor, met
at Dr David Pitt's surgery to organise
approaches to the government. However,
the Tories seemed more interested in
pushing through racist immigration
control laws and refusing to ratify the
ILO Convention on Racial Discrimination.
From that point until her untimely
death six years later, Claudia became
the foremost Black leader in Britain,
sought after by progressive political
leaders and acknowledged
internationally as a fighter for
peace.
A Campaigning BlackNewspaper
The story of the West IndianGazette,
founded and edited by Claudia Jones in
1958, is told by Donald Hinds, a
Jamaican, who joined the paper as its first
young roving reporter. Like all the
other staff he was unpaid and survived
by working as a bus conductor while
studying part time for a Bachelor's then
a Master's degree, becoming in due
course a history teacher. He discusses
the various activities of the paper
which, in spite of its unceasing
financial problems, was Claudia's
vanguard
in her fight for a fair deal for
Black people. Hinds traces the difficult
relationship Claudia loyally
maintained with her gentleman friend,
the late Abhimanyu Manchanda, who
seems to have been deeply disliked
by almost everybody. This self-promoting
communist from India argued with
Claudia frequently about the way the paper
was run and even threatened to sue
her when he could not get his own way.
Manchanda was not above spreading
lies about colleagues especially if they
had opposed him politically. One
such was the writer David Roussel-Milner
who, according to a 1962 letter to
Claudia from Manchanda, had refused to
sell the West IndianGazette
in the hairdressing salons of his Trinidadian
mother, Carmen England, allegedly
because of its support for Nkrumah, Jagan
and Castro. Roussel-Milner felt compelled
to express his concern that Hinds
had failed to check the veracity
of this with him as, before her departure
but unbeknown to Manchanda, he had
been discussing with Claudia how he might
avoid serving in any military action
against Cuba as he was a reserve in the
Royal Marines. However he has now
been assured by the publihers that a note
refuting the allegations will be
included in any future revisions of the
book.
"A People's Artis
the Genesis of their Freedom"
In telling the story of how Claudia
brought Carnival to Britain, Colin
Prescod, son of Pearl Prescod, rehearses
how in response to the 1958 riots
Claudia began to organise Carnivals
under the auspices of the West Indian
Gazette, the prime purposes of which
were "to present West Indian talent to
the public, which at that time could
not see Caribbean people as anything
other than hewers of wood and drawers
of water". The programme for the first
show in February 1959 clearly declared
Claudia's intentions, "A part of the
proceeds of this brochure are to
assist the payment of fines of coloured and
white youths involved in the Notting
Hill events". For six years, these
indoor events, which were to evolve
into Notting Hill Carnival a few months
after Claudia's death, were organised
in halls in west London under the
slogan, "A people's art is the genesis
of their freedom".
These early indoor Carnival events
drew a level of genuine support from
famous artists, leading politicians
and Commonwealth High Commissioners
which was never to be seen in the
outdoor Notting Hill Carnival. Rather, as
the British authorities became concerned
that they might not be able to
control the ever growing numbers
of 'freeness' loving Black people, they
used every method they could to ban
it or cut it down to the catatonic
insipidity of an English garden fete.
After decades of scheming opposition,
in 1989 the English authorities succeeded
in gaining control of the carnival
they could not stop but, in doing
so, they destroyed its spirit of Kaiso.
Only Black people chosen by government
are now allowed to run the heavily
restricted Carnival of today.
The book is completed with four chapters
of selected transcripts of how
participators in the 1996 Symposium
remembered Claudia as friend, political
activist, newspaper woman and carnivalist.
It is copiously annotated, which
will be a useful guide for future
researchers, but it is a great pity that
the publishers cut out so much of
the manuscript, about one eighth, without
consulting the author; and why did
they refuse to publish any of the
Carnival pictures? This reviewer
challenged them to explain, but the anger
they expressed at his questions would
suggest that the charge that their
actions were racist might well have
been valid. However the author, an
Hungarian brought up in Australia,
must be commended on having produced an
important historical work which will
prove a valuable academic resource in
future. Hopefully it will inspire
students and writers to investigate the
life of a great daughter of Trinidad
further, and maybe one of them may be
moved to write a biography with more
appeal to the mass of the public.
© NTP Trust August 2000
(Of mainly Welsh stock but with
roots in African-Caribbean culture, Kwesi
Bacchra has been a journalist
for forty years and contributed to works such
as Third World Impact (8th
edition). Author of Columbus, Liar amongst
Liars, as an historian specialising
in ancient Egypt from a Black
perspective and the history of
Kaiso-based Carnival, Bacchra was a
participator in and administrator
of London's Notting Hill Carnival until
ill health forced his retirement
in 1988.)
|
|